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Social Geography goes to Philadelphia and Atlantic City

December 2006

 

Kevin Patrick

     What is the meaning of place? How is place socially constructed? How is socially constructed place stamped onto landscape? These were the questions that guided Dr. Kevin Patrick's Social Geography class field trip to Philadelphia and Atlantic City.

Artadelphia:

Public Art and the Projection of Place in Philadelphia

Rain did not deter the group's enthusiasm for seeing how public art traditionally reflected the values and ideals of a larger society using classical references, as reflected in Fairmount Park's heroic Smith Memorial Arch (1897-1912). This City Beautiful-inspired Civil War monument glorifies Federal military commanders connected to Pennsylvania in the mode (if not the exact form) of an arch de triumph. General George Gordon Meade (commander at Gettysburg) and Major General John Fulton Reynolds (killed at Gettysburg) are in the dominant positions atop the columns, while Major General Winfield Scott Hancock (born in Pennsylvania), and General George B. McClellan (born in Pennsylvania) are on horseback. The arch also memorializes its benefactor, Richard Smith, and its artist/architect, James H. Windrim.

 

Accompanying the Smith Memorial Arch are a set of "whispering benches" that transmit whispers between each end of a long curved seat - neoclassical park fun from the turn of the 20th century.

Memorial Hall survives from the 1876 Philadelphia Centennial Exhibition, the first World’s Fair in the United States. It was one of the first major American buildings constructed in the Beaux Art style, and is loaded with allegorical references from a time when classical mythology was one of the major touchstones of Western culture. Today’s visitors to Fairmount Park may wonder who these monumental statues honor, but Victorian era fairgoers would have understood the allusion. Columbia, the figured representation of the United States, stands atop Memorial Hall’s iron and glass dome holding aloft the laurel wreath of glory. The corner figures above the front façade represent Commerce and Industry. The statue of Pegasus, standing with Calliope -the muse of epic poetry- was one of two that flanked entrance to the fair. The other stands with Erato, the muse of love poetry.

Philadelphia Mural Arts Program

Begun as part of an anti-graffiti initiative in 1984, Philadelphia's Mural Arts Program has grown to include more than 2,000 murals scattered throughout the city -more than any other city on the planet. Unlike the top-down approach of traditional public art, which tends to reflect the values and ideals of a larger, dominant culture, the Mural Arts Program works at the neighborhood level, bringing artists and community members together to portray images that are meaningful at a more localized scale. Although some murals illustrate artistic expression over history, ethnicity, shared-experience, and other place-based themes, others reflect the social environment within which they were created. As such, they are a landscape mirror to the social statistics and historical geography that can be gathered at the neighborhood scale.

Philadelphia Stars, 44th & Parkside (above left); History and Expectation, 44 & Leidy (above right).

Philadelphia Stars commemorates the Negro League baseball team (1933-1952) whose ball park once stood opposite the mural at 44th and Parkside Avenue. The Parkside neighborhood of West Philadelphia began as an upper income/middle class streetcar suburb adjacent to Fairmount Park. It once housed a sizable Jewish population, which shifted over the course of the 20th century to become overwhelmingly African-American. History and Expectation portrays hopeful neighborhood children against a backdrop of historical figures important to the community. The substantial townhouses of Parkside Avenue fill in the background opposite Memorial Hall.

Celebration of Community, 45th & Market

 

 

Celebration of Community portrays the warmth and happiness of family and commitment above the bountiful harvest from a community garden. In the spirit of the setting, a local street artist (left) makes a crayon rendition of Nate's "strong, cowboy-like" features.

   

Peace Wall, 29th & Wharton

  The Peace Wall was painted in an interracial working class neighborhood that was once largely Irish with some Italians, and became progressively more African-American over the last quarter of the 20th century. The Peace Wall -hands of many colors reaching toward the same center- and the parklet it is the backdrop for, was a community project that came during a time of healing in the aftermath of a racial incident that had taken place in the neighborhood.
 

Mario Lanza, Broad & Reed (above left); Frank Sinatra, Broader & Wharton (above right)

Larger-than-life crooners rise above the streets of Italian South Philly, including Mario Lanza (1921-1959) and Frank Sinatra (1915-1998), both Italians who made it big in the music (and to a lesser degree, movie) business during the 1940s and 1950s. Mario Lanza was born in Philadelphia as Alfredo Arnold Cocozza. Although Frank Sinatra was born in New Jersey, he has been the star status of an adopted son in South Philly.

South Philly Sense of Place

Field trippers stand beneath another wall of South Philly singers at 9th & Passyunk contemplating the eternal question: should they get their cheese steak at Pat's or Geno's?
 
South Philadelphia's sense of place reduced to its most simplistic essence: South Philly = cheese steak. Cheese steak = South Philly. Whether its from Pat's or Geno's (or Jim's) doesn't matter as much as whether you get it with provolone or Cheese Wiz, "widt or widtout" (onions).

 

Artadelphia on the Parkway

Cutting a diagonal swath across the street grid between City Hall (above) and the Art Museum (below left), the Benjamin Franklin Parkway is the City Beautiful spine of Philadelphia. Constructed between 1908 and 1928, the Parkway functions as Philadelphia's Champs Elysees, a grand boulevard lined with public art work, civic institutions, and museums. City Hall (1877-1901) is decorated with a hyper abundance of statuary, the most significant being that of Philadelphia founder William Penn, standing atop the 548-foot tower looking northeast over the Penn Treaty Park location of the city's birth toward the England of his own birth. The modern age of the skyscraper was stymied in Philadelphia where an unofficial agreement limited the height of buildings to Billy Penn's hat, causing the city to have the oldest highest building of any major city in America until 1987 when One Liberty Place shot up to 945 feet, breaking the Billy Penn's Hat ceiling and opening the city to a Postmodern skyscraper boom. The magnitude of this boom is apparent in the city's skyline. With the 2008 completion of the Comcast Center, Philadelphia will have a new tallest building, and City Hall will fall to 9th place.

 

Prominently located in front of the Art Museum, Philadelphia’s Washington Monument is an elaborate baroque masterpiece significant enough to have been dedicated by President William McKinley in 1897. An equestrian George Washington stands at the center and highest of three levels. Grouped figures stand at the front and rear of the pedestal; the forward arrangement shows America receiving trophies from her victorious sons, while in the rear grouping America reveals to her sons the dangers of slavery. An integral fountain represents four American rivers -the Hudson, Delaware, Potomac, and Mississippi- guarded at the lowest level by North American animals, including the elk Bobbie is heroically riding (below right).

Rocky: Icon or Eyesore?

 

Rocky –the (fictional) man, the (fabricated) legend, the (award-winning) film, and even the (movie prop) statue- encapsulates the spirit of modern day Philadelphia. The city awaits a hero who will rise up from its own mean streets, and by grit, determination and against all odds champion the cause of the common man, and prove to all –not least of which, themselves- that they are worthy. Having suffered through a deindustrialization that decreased the city’s manufacturing jobs by 20% and its population by 30% since 1950, Philadelphia is also the 4-sport city (home to professional baseball, football, basketball, and hockey teams) that has waited the longest time for a championship (Phillies, 1980; Eagles, 1960; 76ers, 1983; Flyers, 1975). Philadelphians identify with Rocky, and quickly connected with the Rocky statue when it was erected at the top of the Art Museum steps for the 1982 Rocky III sequel. Sylvester Stallone had commissioned the 8’6” bronze statue for the movie, and left it standing in front of the Art Museum as a gift where it immediately became a lightening rod for cheers and jeers that split the city along class lines. The low-brow hoi polloi and tourist crowd loved it, and initiated the still-popular Philadelphia tradition of running up the Art Museum steps (a.k.a. the Rocky Steps) to dance around in Balboa-like poses back-dropped by the city skyline –everyman a king. Only a small percent of this crowd ever actually goes in the Art Museum, seat of the high-browed cultural elites who were aghast that by popular vote and without the least bit of artistic critique or debate, movie prop trash from a second-rate, third-part sequel had somehow usurped the front and center spot to the city’s most prestigious art institute. Even George Washington high on his horse stood well below Rocky’s upraised, victorious arms. A compromise was struck that removed the statue to the front of the Spectrum sports arena, but retained the footprints that while invisible from afar, still show tourists where to stand when they strike their pose. In 2006, however, Rocky was returned to a place of honor at the Art Museum, albeit at the bottom of the steps and off to one side where local motorists careening around Eakins Oval can readily yell out –of all things- “Adrian!” in their best Rocky voice as they speed past. Philadelphia still awaits its champion. Some humble one who will not quit, but seize the eye of the tiger and against all odds fight to a championship showdown and, like Rocky, possibly lose (if you remember the original movie), but still be loved for the amount of heart given to the struggle. And that is the spirit of Philadelphia.

                             Tourists....

 

Isaiah Zagar's Amazing Mosaics

Like all things geographic, public art has a certain scale dependency, whether it is the distillate of a national culture, the message of a neighborhood, or the works of an individual. Urban folk artist Isaiah Zagar operates from a studio at 610 South Street. His unique wall mosaics made from bits of ceramic tile, glass, mirror, bottles, and other urban flotsam and jetsam have advanced beyond the artistic interpretations of an individual to become part of the identity of South Street, “the hippist street in town.”

   

 Isaiah Zagar conducts a mosaic demonstration during a previous visit to the studio (below).  

Field trippers en route to the birth place of another famous South Street "artist"  -Larry Fine.

********************************************************

 

15 to Atlantic City...the Hard Way,

Through the Pine Barrens

Morning found us in the Jersey suburbs. From a motel with a turnpike view, we rose to reorganize at the most quintessential of New Jersey places: a big, suburban diner on the rim of a traffic circle.  After daring each other to eat scrapple, we set off for Atlantic City by way of the Pine Barrens.

 

Olga's Diner, Marlton, New Jersey

 

The Pine Barrens as Social Space

Civilization is an urbane concept that by its very existence invariably creates an un-civilized, or less-than civilized, or at the very least a less-sophisticated civilized “other” out on the non-urban periphery. This happens at multiple scales, such as the developed First World in comparison to the developing Third World; or the dominant culture’s core region relative to the indigenous minority of the frontier; or in something as localized and simple as city-folk versus country-folk. Even a place as urbane as New Jersey, has isolated spots of relative wilderness, the largest of which is the Pine Barrens, a great expanse of pine-oak forests and cedar swamps on the sandy coastal plain between the outermost suburbs of Philadelphia and the shore resorts along the Atlantic Ocean. Rather than being barren of vegetation, the Pine Barrens originally referred to a region that was not well suited for agriculture. The small, scattered population that eked out a living in this environment came to be known as the “Pineys,” originally a pejorative term implying backwardness, and ignorance that has since become a badge of pride, especially among recent arrivals who would be more accurately defined as “suburbanites.”

  
   Field trippers come to appreciate the disorienting qualities of the Pine Barrens that at times can elicit curious behavior.  

The Pine Barrens can be a very disorienting. The flat terrain is closely packed with trees and underbrush, and alternates between tangled swamps, and low sandy ridges. View sheds are limited, noteworthy landmarks are few, and roads and trails tend to be sunken in a way that makes them virtually invisible when viewed from the woods. It is easy to become lost. As an isolated and alienating wilderness historically sidestepped by the main thrust of development, the Pine Barrens is a place steeped in legend, the most famous of which is that of the Jersey Devil. Although many variants of the story exist, they all tend to begin with a poor, Leeds Point woman cursing the birth of her thirteenth child who arrives as a distorted, winged mutation that escapes into the woods soon after its birth. It is a New Jersey rite of youth to take night-time excursions into the Pine Barrens in search of the Jersey Devil, with much of the associated fear factor being delivered not by a demonic mutation, but by other altered youths searching for the Jersey Devil.

  Carranza Memorial

Uh...okay people of Mexico, thanks. I guess.

Deep in the Wharton Tract, a stone pylon decorated with Aztec iconography suggests that the place as meaning to more people than Pineys. This is the Carranza Memorial erected in honor of Captain Emilio Carranza, a Mexican aviator who crashed at this site on July 12, 1928 while returning from New York to Mexico. Carranza had made a good will flight to the United States in response to the one made by Charles Lindbergh to Mexico the previous December. A sudden storm caused the aviator to crash in a remote section of the Pine Barrens that has changed little in the ensuing 80 years.

   

Cranberry Bogs and Pygmy Pine Forests

Agriculture does exist in the Pine Barrens, but emphasizes indigenous species that can tolerate the acidic, sandy soils, like cranberries and blueberries. Field trippers examine a cranberry bog near Chatsworth, before heading off to the mysterious pygmy pine forest. The pitch pines growing in the West Plains near Warren Grove are no different than those growing elsewhere in the Pine Barrens except their usual 40-feet mature height is stunted to about four feet. Explanations related to soil conditions, fire and wind have all been offered, but none have been accepted as the definitive answer to the anomaly. Mystery or no, the pygmy pine forest allowed even the shortest among us to feel like giants.

  

 

Atlantic City as a Monopoly Board

As social geographers, our desire to visit Atlantic City was not (much) driven by a desire to gamble, drink, swim, or eat saltwater taffy, but to determine whether the social geography of the city really reflected that of the Monopoly board.

The roots of Monopoly go back to a 1904 patent by Lizzie Magie for something called “The Landlord’s Game,” which was a real estate board game played on a square of 40 properties that ascended in value in a clockwise direction of play. The game, with a history of home rules including the labeling of originally undesignated properties after local streets, was popular on college campuses and parlor tables. In 1929, it took hold among a group of Atlantic City players led by Ruth Hoskins, who gave their version of the game the familiar names of Atlantic City streets they lived on and were familiar with. Philadelphia acquaintance Charles Darrow, was introduced to the game through this group. Recognizing its commercial potential, Darrow redesigned the board, christened the game Monopoly, and started selling homemade sets to Philadelphia department stores and New York’s FAO Swartz in 1934. Its brisk sales convinced Parker Brothers to pick up the game in 1935, buying all previous patents and providing the capital to make Monopoly one of the most popular board games in history. An inadvertent byproduct of the game’s success was the institutionalization of Atlantic City social geography. Mediterranean and Baltic avenues are widely recognized as the “cheap streets,” while a hotel on Boardwalk and Park Place is a metaphor for living large. Was this an accurate portrayal of Atlantic City at the time, or were the street values just randomly assigned?

 

  

Atlantic City, 1894 (left; click for larger view); Atlantic City, 1900 (right; click for larger view)

Although not a perfect statistical match of median incomes, Darrow’s Monopoly board nonetheless reflects an intimate knowledge of Atlantic City street-level social landscapes as they had emerged by the early 20th century, especially related to the idea of rental properties in the seaside resort. Atlantic City was founded in 1854 after the Camden & Atlantic Railroad drove a line from Camden, New Jersey, (with ferry service to Philadelphia) straight across the Pine Barrens to an otherwise deserted, windswept barrier island on the Atlantic Ocean for the expressed purpose of creating a seaside resort. The venture was spectacularly successful, and a competing line, the Philadelphia & Atlantic City Railroad, entered the city in 1877. The Pennsylvania Railroad took over the former line, and the Reading Railroad acquired the latter. The Baltimore & Ohio Railroad never had a line to Atlantic City, but connected with Reading trains to A.C. in Philadelphia. There was no such thing as the Short Line, but the similarly named Shore Fast Line operated as an electric interurban that ran to Ocean City from an A.C. terminus at Virginia Avenue and the Boardwalk.

Atlantic City's Union Station (and bus depot) opened at Arctic & Arkansas in 1934, one year after the Depression-strapped Pennsylvania and Reading railroads merged their Jersey shore lines into the Pennsylvania-Reading Seashore Lines. The building was demolished in 2001 (above). A Shore Fast Line interurban car in the Beach Thoroughfare back bay after a 1906 draw bridge wreck (above right).

 

Arriving at last on the Jersey shore in Atlantic City.

 

Supper at Bill's on the Boardwalk, showing all the money that didn't make it into the casinos (above)...and some that did (below).

Looking toward Park Place and the 1930 Claridge Hotel (above left). Midtown Boardwalk at Illinois Avenue (above right).

Like Monopoly, street value in old-time Atlantic City was largely determined by distance inland from the beach and away from Brighton Park. Expensive, ocean front hotels lined the Boardwalk. The most esteemed and exclusive establishments -like the Brighton, the Traymore, the Marlboro-Blenheim, the Dennis, and the Claridge- clustered around Brighton Park, which was at the royal blue intersection of Boardwalk and Park Place. Oceanfront Brighton Park was almost centrally located between the Reading Railroad station, five blocks away at Atlantic & Arkansas, and the Pennsylvania Railroad Station, seven blocks away on South Carolina Avenue just north of Atlantic Avenue.

A 1940s view up the Boardwalk past Brighton Park toward the now demolished Traymore Hotel (above left). The exclusive Marlborough-Blenheim Hotel once stood at the high rent corner of Boardwalk & Park Place. Ballys Casino-Hotel stands there now.

East on Baltic Avenue from Kentucky Avenue showing the old Liberty Hotel, which catered to black tourists into the 1950s (above left). A row of recently restored gable-front houses on Mediterranean Avenue east of Connecticut Avenue.

Five main streets named after the world’s oceans parallel the Boardwalk. Each block back from the beach is successively less prestigious, and associated with a Monopoly board position closer to GO. Boardwalk is the elite square farthest from GO. Closest to Boardwalk in the game and city is Pennsylvania Avenue in Monopoly green, followed by Atlantic Avenue in yellow. Atlantic City’s Arctic Avenue was skipped, and the status dropped off significantly for Baltic and Mediterranean avenues in cheap deep purple. Industrial spurs of the Reading and Pennsylvania railroads once ran down Baltic and Mediterranean avenues respectively, supporting a commercial and light industrial landscape that included the Atlantic City Electric, Light and Power Company, and the Atlantic City Water Works. These were also the main commercial avenues for the city’s growing African American community, which provided much of the service labor for the town’s tourist industry. White tourists vacationing in classic Atlantic City were pampered with an exclusionary fantasy that relied on racial segregation. The Liberty Hotel was one of the largest, and most prestigious black hotels in Atlantic City, alas it was on Baltic Avenue, forever branded by Monopoly as one of the least prestigious streets.

 

The Absecon Lighthouse is the icon of Monopoly's light blue, Uptown properties. Separated by about a century, the views are remarkably similar; the older (above left) depicts a thin neighborhood at an early stage of development, and the newer -taken on Connecticut Avenue- (above right) shows a thinned-out neighborhood resulting from post-Casino demolition.

Oriental, Vermont, and Connecticut avenues, the light blue properties, are all located in what was a quiet, Uptown Jewish neighborhood near the inlet, far removed from the big Midtown hotels. The neighborhood was characterized by modest summer homes, and affordable boarding houses.

Built by the Camden & Atlantic Railroad, the United States Hotel was Atlantic City's first large seaside resort. It stood on Atlantic Avenue, and was connected to the beach by a mule-drawn tram, the right-of-way of which eventually became States Avenue (shortened from United States). Although popular in the early days, the United States Hotel was remote from where the fulcrum of the city would eventually end up, closer to the main railroad stations in Midtown. After the hotel was leveled, States Avenue became a short, but broad, boulevard lined with large summer homes.

 

The light purple St. Charles Place, States Avenue and Virginia Avenue are grouped together on the board, as well as in the city, running parallel to each other and perpendicular to the Boardwalk and Atlantic Avenue. The streets are situated between Uptown and Midtown. Their mid-priced hotels and boarding housed catered to many of the performers who worked on Steel Pier, which jutted out over the ocean from the Boardwalk at the end of Virginia Avenue. Modern day Atlantic City has virtually obliterated Monopoly’s light purple neighborhood, burying it beneath a landscape of parking lots and casinos.

St. Charles Place, States and Virginia avenues lie between Trump's Taj Mahal, and the Showboat Casino. The lower part of Virginia Avenue is now Taj Mahal Way. Only a nub of States Avenue has survived as a short connector between a large surface lot and the Showboat, and another Showboat parking lot is where St. Charles Place once was.

Steel Pier when it was the "Showplace of the World" (above left). Steel Pier now (above right), a tawdry shadow of its former self.

Like the light purple, and red properties, Monopoly’s orange St. James Place, Tennessee and New York avenues are grouped together, running parallel to each other back from the Boardwalk. These streets occupied the edge of Midtown, not far from Atlantic City’s commercial downtown on Atlantic Avenue, and the Pennsylvania Railroad station. The neighborhood was largely settled and patronized by the Irish, and its narrows streets were densely packed with affordable hotels, boarding houses, bars, and nightclubs. The orange streets still retain remnant bits of old Atlantic City, including several vintage hotels, and St. Nicholas Roman Catholic Church, the twin steeples of which have yet to be obscured by a wall of Boardwalk casinos.

A sense of vintage, Monopoly-era Atlantic City can still be experience on Tennessee Avenue between Pacific Avenue and the Boardwalk (above); around St. Nicholas Roman Catholic Church at Tennessee & Pacific (below); and on nearby St. James Place (bottom).

Older hotels on St. James Place (above), including the Elwood Hotel, which has been converted into the Irish Pub, a popular nightspot and compliment to the neighborhood.

Kentucky, Indiana and Illinois avenues are the red zone gateway to the wealthier half of the Monopoly board. Their real life positions are in the center of the city between New York Avenue and Park Place, closest to the action and home to some of the city’s largest and most prestigious hotels and night clubs. The Harlem Club, famed for its African American performers (many of whom lodged on Baltic Avenue), stood at 32 Kentucky Avenue, around the corner from Atlantic Avenue, the first of the adjacent yellow properties.

Comparing old-Atlantic City's orange street hotels with its larger, up-scaled red street hotels, illustrates the difference in the Monopoly rents. View from Kentucky Avenue toward Illinois Avenue's Madison Hotel (above left). The now-closed Sands stands on the site of the exclusive Brighton Hotel between Illinois and Indiana avenues (above right), and across from the Claridge Hotel, Frank Sinatra's favored home away from home whenever he played Atlantic City.

 

The Brighton Hotel (above left) screened all of its guests to make sure they were the right kind of clientele. Even guests of guests were scrutinized, and rejected if they were staying at any hotel other than the Marlborough-Blenheim or Traymore. The first part of the Traymore Hotel opened at Illinois & the Boardwalk in 1906. It expanded to become the nation's largest hotel in 1914, and was finally imploded in 1972, long after classic Atlantic City's party was over, but before the casino gambling began.

 

Monopoly’s yellow properties actually reflect the city’s suburban wealth. Well-known as the spine of the city’s downtown business district, Atlantic Avenue extended into the city’s well-heeled southern suburbs where it became Ventnor Avenue. Far to the south, t Marven Gardens was an upscale suburban housing development named for its border location between Margate and Ventnor cities. It was misspelled as Marvin Gardens on Darrow’s copy of the game, and immortalized that way by Parker Brothers.

Atlantic City's casinos could not spare the retail district along Atlantic Avenue from suffering the fate of so many other downtown's in urban America; loss of business, shrinking markets, competition from suburban shopping centers, and insensitive demolitions, yet much of the historic built environment remains, and awaits renovation. Meanwhile, life is still good in suburban Marven Gardens (below).

Beyond the yellow suburbs are Monopoly’s green streets. Although closer to the Boardwalk, Pacific Avenue was actually laid out well after Atlantic Avenue on land deposited by an advancing shoreline. Many of the city’s largest churches staked out a Pacific Avenue address, rising among the homes of the well-to-do, who also lived on the intersecting North Carolina and Pennsylvania Avenues (actually located between light purple Virginia Avenue, and orange Tennessee Avenue). This was Ruth Hoskins’ comfortable neighborhood, which likely played a role in its position on the Monopoly board. The social landscape nonetheless fit its esteemed location on the board’s fourth side. Her circle of pre-Monopoly playing friends included other Quakers like herself, some of whom owned hotels and worshipped at the Friends Meeting House on Pacific and South Carolina avenues.

Pacific Avenue, showing St. Nicholas, and the now demolished Olivet Presbyterian church (above left). After their merger, the second generation Chalfonte (1904) and Haddon (1929) hotels (above right) were connected by a pedestrian walkway across North Carolina Avenue.

Churches still line Pacific Avenue (above left), even if much of the street's elegance has been rubbed off in its conversion to accommodate cheap off-Boardwalk hotels, restaurants and casino parking lots. Although the Chalfonte was lost, Haddon Hall was rehabilitated by Resorts International to become the first A.C. gambling casino to open in 1978 (above right). North Carolina Avenue from a new pedestrian bridge that connects Resorts to a large surface lot where the Chalfonte once stood (below).

Monopoly preserves an image of old-time Atlantic City during its booming, pre (legal) gambling, racist past, before a 30-year post-World War II slide that witnessed the demolition of most of its vintage luxury hotels and ended with legalized casino gambling in 1978.

Somewhere between GO and Mediterranean Avenue.

 

The IUP Social Geography class takes in a high-roller's breakfast at Atlantic City institution, White House Subs (above left); and then makes a brief stop at the Patrick family homestead in Deptford, New Jersey (above right).

A.C. Sunset

 

Field Trip Participants

Dr. Kevin Patrick

 

Adam Conner

Steveo Davis

Amee Gatto

Gibbo

Jordan Haines

Lindy K

Aaron K

Shanna Murphy

Nate-O

Mark Rice

Nicole Sharkey

Alesha Shumar

Kristen Tremblay

Bobbie Z

 

Special guest appearances by,

Mary Ryder

Pat and Gloria Patrick

Some Philadelphia street artist

Those guys in A.C.

That dude from Australia

 

Sources

Bach, Penny Balkin. Public Art in Philadelphia, Philadelphia, PA: Temple University Press, 1992.

Golden, Jane, Robin Rice, Monica Yant Kinney, David Graham and Jack Ramsdale. Philadelphia Murals and the Stories They Tell, Philadelphia, PA: Temple University Press, 2002.

Kennedy, Rod Jr., and Jim Waltzer in association with the Atlantic City Historical Museum. Monopoly: The Story Behind the World's Best Selling Game, Salt Lake City, UT: Gibbs Smith, Publisher, 2004.

Levi, Vicki Gold, and Lee Eisenberg. Atlantic City: 125 Years of Ocean Madness, Berkeley, CA: Ten Speed Press, 1979.

Simon, Bryant. Boardwalk of Dreams: Atlantic City and the Fate of Urban America, New York: Oxford University Press, 2004.

 

 

 

 

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