Born in Sichuan province in West China in 1885 to a merchant family, Zou received a classical education but refused to sit for the civil service exams, preferring instead to work as a seal carver while pursuing his idiosyncratic classical studies. He gradually became interested in Western ideas, and went to Japan to study in 1901, where he was exposed to radical revolutionary and anti-Manchu ideas. This tract, published in Shanghai in 1903, is his most important work and one of the most important radial tracts published in China before the 1911 Revolution. Zou was arrested for publishing the tract, and died in prison in 1905. 1
1.
Introduction
Sweep away millennia of despotism in all its forms, throw off millennia of
slavishness, annihilate the five million and more of the furry and horned Manchu
race, cleanse ourselves of 260 years of harsh and unremitting pain, so that the
soil of the Chinese subcontinent is made immaculate, and the descendants of the
Yellow Emperor will all become Washingtons. Then they will return from the dead
to life again, they will emerge from the Eighteen Levels of Hell and rise to the
Thirty Three mansions of Heaven, in all their magnificence and richness to
arrive at their zenith, the unique and incomparable of goals - revolution. How
sublime is revolution, how majestic!
I follow thereupon the line of the Great Wall, scale the Kunlun Mountains,
travel the length of the Yangzi, follow to its source the Yellow River. I plant
the standard of independence, ring the bell of freedom. My voice re-echos from
heaven to earth, I crack my temples and split my throat in crying out to my
fellow-countrymen: revolution is inevitable for China today. It is inevitable if
the Manchu yoke is to be thrown off; it is inevitable if China is to be
independent; it is inevitable is to take its place as a powerful nation on the
globe; it is inevitable if China is to survive for long in the new world of the
20th century; it is inevitable if China is to be a great country in the world
and play the leading role. Stand up for Revolution! Fellow-countrymen, are there
any of you whether old or in middle years, in your prime of life or young, be it
man or woman, who is talking of revolution or working actively for revolution?
Fellow countrymen, assist each other and live for each other in revolution. I
here cry at the top of my voice to spread the principles of revolution
throughout the land.
Revolution is the universal principle of evolution. Revolution is the essence of
the struggle for survival of destruction in a time of transition. Revolution
submits to heaven and responds to men's needs.2
Revolution rejects what is corrupt and keeps the good. Revolution is the advance
from barbarism to civilization. Revolution turns slaves into masters
4. For
revolution, race must be clearly distinguished
The yellow and white races which are to be found on the globe have been endowed
by nature with intelligence and fighting capacity. They are fundamentally
incapable of giving way to each other. Hence, glowering and poised for a fight 3
they have engaged in battle in the world of evolution, the great arena where
strength and intelligence have clashed since earliest times, the great theater
where for so long natural selection and progress have been played out.
When men love their race, solidarity will arise internally, and what is outside
will be repelled. Hence, to begin with, clans were united and other clans
repelled; next tribes were united and other tribes repelled, finally the people
of a country became united and people of other countries were repelled. This is
the general principle of the races of the world, and also a major reason why
races engender history. I will demonstrate to my countrymen, to allow them to
form their own impression, how our yellow race, the yellow race of which the Han
race is a part (and I refer you to the history of China) is able to unite itself
and repel intruders.
6. The purport of Revolutionary Independence
The enormous privileges given the nobles, the harm done to the livelihood of the
people, the taxes illegally imposed, the extorted public debt and the twice
levied ship tax: such were the reasons why the English Parliament would not
submit to King Charles, and why revolution was advocated. The excessive use of
patents of nobility leading to the widening of the gulf between noble and base,
rich and poor.; the abandonment of the principle of the protection of the
people; the levies exacted beyond reason; these were the reasons why French
militants and men of high principles did not shrink from the terms of
insurrection and sedition; such were the causes of the French Revolution. Heavy
tea duties, the forcible imposition of a printing tax without the consent of the
legislative assembly, the quartering of troops on civilians: such were the
themes of the criticisms leveled at the British. Thereafter, the American flag
of revolt floated on Bunker Hill; such were the reasons why revolution was
advocated so widely until independence was finally achieved.
I do not begrudge repeating over and over again that internally we are slaves of
the Manchus and suffering from their tyranny, externally we are being harassed
by the Powers, and we are doubly enslaved. The reason why our sacred Han race,
descendants of the Yellow emperor, should support revolutionary independence,
arises precisely from the question of whether out race will go under and be
exterminated.
With the rapid advances in science, the superstitious doctrine whereby a man
becomes an emperor through the gift of heaven and the spirits can be destroyed.
With the rapid advance in world civilization, the system whereby the rule of a
single man in a despotic form of government can cover the whole country may be
overthrown. With the rapid advances in wisdom, everybody will be able to enjoy
his or her natural rights. If today our great Han people are to throw off the
bonds of the Manchus, to retrieve all the rights we have lost, and is to take
its place among world powers (for we wish to preserve in its entirety our
natural equality of status and independence), we cannot avoid carrying out a
revolution and safeguarding our right to independence. Alas, I am young,
ignorant, and brutish, not equal to speaking for the fundamental principles of
revolutionary independence. Wary and fearful 4
I have carefully modeled (my proposals) on the principles of American
revolutionary independence. I have summarized them under a number of headings,
and with the utmost deference I offer to my most revered and beloved 400 million
countrymen of the great Han people to prepare them for the path they are to
follow.
-China is the China of the Chinese. Countrymen, you must all recognize the China
of the Chinese of the Han race.
-Not to allow any alien race to lay their hands on the least rights of our China
-Any obligations subordinating people to the Manchus are one and all annulled
-First, to overthrow the barbaric government set up by the Manchus in Peking
-To expel the Manchus settled in China or kill them in order to revenge
ourselves
-To kill the emperor set up by the Manchus as a warning to the myriad
generations that despotic government is not to be revived.
-To oppose any intervention directed either by Chinese nationals or from foreign
soil against Chinese revolutionary independence
-To set up a central government, which will act as a general body to run
affairs.
-In each area and province a deputy to a general assemble is to be elected by
vote in public elections. From these deputies, one is to be elected by vote to
serve as provisional president to represent the whole country A vice-president
is also to be elected, and all chou and hsien are to elect a number of deputies.
-The whole population, whether male or female, are citizens.
-All men have the duty to serve as citizen soldiers
-Everybody has the duty of bearing the burden of taxation.
-The whole country has the duty to show loyalty to the newly established state.
-Everybody in the country, whether male or female, is equal. There is no
distinction between upper and lower, base and noble.
-All inalienable rights are bestowed by nature.
-The freedom to live and all other privileges are natural rights.
-Freedoms, such as that of speech, thought, the press, etc. cannot be infringed
on.
-All rights must be defended. The government which must be set up by public
agreement, must employ all the powers granted purely to defend popular rights.
-If, at any time, the actions of a government lead to an infraction of people's
rights, they have the right to carry out a revolution, and overthrow the old
government to retrieve their peace and contentment.
-Once these have been obtained, the question of rights must be publicly
discussed and a new government set up. This also is to be a right of the people.
...
-To settle the name of the country as the Republic of China * (Qing is the name
of a ruling house, Chih-na is a foreign term, authors note)
-The Republic of China is a free and independent country.
-A free and independent state has full rights and equality with other great
states in the matter of war and peace, treaties and trade, and all other matters
pertaining to an independent state.
-The law of the constitution shall be modeled on the American constitutional
law, having regard for Chinese conditions.
-The law of self-government shall be modeled on the American law of
self-government.
-Likewise in all matters of a national character, negotiations, the
establishment of official departments and the determination of the official
duties in the state American practice will remain a criterion.
-Let high heaven and the god of the earth both scrutinize it.
7. Conclusion
You 400 million of the great Han race, my countrymen, whether man or woman, aged
or elderly, in the prime of life, young or child, carry out this revolution. It
is the bounden duty of one and all. Think of it as the food and drink which is
your daily necessity. You should not act rashly or throw your lives away. Your
lands occupy two thirds of Asia: countrymen, you are a fifth of the peoples of
the globe. Your tea can provide drink for the countless millions of the world
and more; your coal could provide fuel for the whole world for two thousand
years and not run short. You possess the omen of the Yellow Peril, you possess
the might of the sacred race. You possess government, run it yourselves, you
have laws, guard them yourselves; you have industries, administer them
yourselves; you possess armed forces, order them yourselves; you possess lands,
watch over them yourselves.; you possess lands, watch over them yourselves; you
have inexhaustible resources, exploit them yourselves. You are qualified in
every way to revolutionary independence. Lead the 400 million citizens of your
countrymen, intercede for their lives, intercede for your native country. Throw
caution to the winds, be prepared to lose your lives in the struggle. Gallop
against your hereditary enemies the Manchus, your public enemy the clan of Aisin
Gioro through the forest of guns and the rain of bullets, after which sweep away
the demons from foreign parts who have infringed on your sovereign rights. The
stain on your history may be washed away, the honor of your country may soar.
Your flag of independence already streams high among the clouds. Your bell of
freedom already rings out in the regions of Yu. Your Hall of Independence
already stands a stronghold in your midst. Your stele of commemoration already
rises on a lofty peak. Your spirit of freedom has emerged, and already grasps
for you heaven with his left hand, earth with his right. The sky is clear, the
earth bright; thunder breaks, rousing thousands of sleeping lions into movement.
This is in revolution, in independence.
Long live the revolutionary independence of the great Han people
Long live the Republic of China
Long live the freedom of the 400 million fellowcountrymen of the Chinese
republic.
The Song of the Baked Cake by Liu Po-wen
The hand grasps the great sword ninety-nine
Kill to a man the Tartar, then stay the hand.5