Shang and before
-Allan, Sarah. The Shape of the Turtle: Myth, Art and Cosmos in
Early China. SUNY Press, 1991.
-Liu, Li, The Chinese Neolithic:
Trajectories to Early States. Cambridge: Cambridge University
Press, 2005.
- Puett, Michael. To
Become a God: Cosmology, Sacrifice, and Self-Divinization in Early China.
Cambridge: Harvard-Yenching Institute Monograph Series, 2002;
Zhou
-Di Cosmo, Nicola. Ancient
China and Its Enemies: The Rise of Nomadic Power in East Asian History.
Cambridge: Cambridge University Press, 2004.
-De Woskin, Kenneth. Doctors, Diviners, and Magicians of Ancient
China: Biographies of Fang-shih. Columbia U.P. 1983.
-Hsu, Cho-yun. Ancient China in Transition. Stanford U.P.
1965.
Li, Waiyee. The Readability of
the Past in Early Chinese Historiography. Cambridge: Harvard East
Asian Monographs, 2005.
-Wang Aihe. Cosmology and Political Culture in Early
China. Cambridge
U.P.
-Wheatley, Paul. The Pivot of the Four Quarters: A Preliminary
Enquiry into the Origins and Character of the Ancient Chinese City.
Edinburgh: Edinburgh University Press, 1971.
-Wagner, Donald B. Iron and Steel in Ancient China. Leiden:
Brill, 1993.
Qin and Han
-Berkowitz, Alan. Patterns of
Disengagement: The Practice and Portrayal of Reclusion in Early
Medieval China. Stanford: Stanford University Press, 2000.
-Bielenstein, Hans. The Bureaucracy of Han Times. Cambridge,
1980.
Chen, Chi-yun. Hsun Yueh (A.D.
148-209): the Life and Reflections of an Early Medieval Confucian.
Cambridge: Cambridge University Press, 1975.
-Durrant, Stephen. The Cloudy Mirror: Tension and
Conflict in the
Writings of Sima Qian. SUNY, 1995.
-Campany, Robert Ford. Strange
Writing: Anomoly Accounts in Early Medieval China. Albany: SUNY
Press, 1995.
-Connery, Christopher. The Empire of the Text:
Writing and
Authority
in Early Imperial China. Rowman & Littlefield, 1998.
Age of Disunity
-Ebrey, Patricia. The Aristocratic Families of Early Imperial China.
Cambridge, 1978.
-Goodman, Howard. Ts'ao P'i
Transcendant: Political Culture and Dynasty-Founding in China at the
End of the Han. Curzon Books, University of Hawaii Press, 1999.
-Holcombe, Charles. In the Shadow of the Han:
Literati Thought and
Society at the Beginning of the Southern Dynasties. Hawaii, 1994.
-Kiang Heng Chye. Cities of Aristocrats and Bureaucrats: The
Development of Cityscapes in Medieval China. Hawaii, 1999.
-Kinney, Anne Behnke. Representations
of Childhood and Youth in Early China. Stanford University Press,
2004.
-Kleeman, Terry. Great Perfection: Religion and Ethnicity in a
Chinese Millennial Kingdom. Honolulu: University of Hawaii Press,
1998.
-Qian Nanxiu. Spirit and Self in
Medieval China: The Shih-shuo
hsin-yu and its Legacy. Hawaii,. 2001.
Tang
-Barrett, T. H., Taoism Under
the T'ang: Religion and Empire During the Golden Age of Chinese History.
London: The Wellsweep Press, 1995.
-Hartman, Charles. Han
Yu and the T'ang Search for Unity. Princeton: Princeton University
Press, 1986.
-McMullen, David. State and Scholars in T'ang China. Cambridge,
1988.
-Schafer, Edward. The Golden Peaches of Samarkand:A Study of T'ang
Exotics . California, 1963.
-Wechsler, Howard. Offerings of Jade and Silk: Ritual and Symbol in
the Legitimation of the T'ang Dynasty. Yale,1985
-Cahill, Suzanne. Transcendence and Divine Passion: The Queen
Mother
of the West in Medieval China. Stanford, 1993.
-Dudbridge, Glen, Religious Experience and Lay Society in T'ang
China . Cambridge, 1995.
-Davis, Edward. Society and the Supernatural in Song China. Hawaii
U.P. 2001.
-Gregory, Peter. Tsung-mi and the Sinification of Buddhism.
Princeton, 1991.
-Kleeman, Terry. Great Perfection: Religion and Ethnicity in a
Chinese
Millennial Kingdom. Hawaii U.P.1998.
-Kohn, Livia, Laughing at the Tao: Debates among Buddhists and
Taoists in Medieval China. Princeton, 1995.
-___________, Early Chinese Mysticism: Philosophy and Soteriology
in
the Taoist Tradition. Princeton, 1992.
-Teiser, Stephen. The Scripture on the Ten Kings and the Making of
Purgatory in Medieval Chinese Buddhism. Hawaii, 1994
Classical Philosophy
-Eno, Robert, The Confucian Creation of Heaven: Philosophy and the
Defense of Ritual Mastery. SUNY Press, 1990
-Graham, A. C. Later Mohist Logic, Ethics, and Science. Hong
Kong: Chinese University, 1978. -Ivanhoe, Phillp J. Confucian Moral
Self-Cultivation. New
York: Lang, 1993.
-Monro, Donald J. The Concept of Man in Early China. Stanford
U.P. 1969.
Translations
-I am not listing all the translations of the major philosophers (Mencius,
Mozi etc)or the major Buddhist sutras. If you are interested in
these please come talk to me. Most of these are listed by translator
rather than author.
-Most of the important classical works have been translated in some
form, and references to these translations can be found in Loewe
Early Chinese Texts.
-Those with an * are in the IUP library.