This
is an account of opium suppression under the Communists in Yanhe, a
county in
northeastern Guizhou, now the Yanhe Tujia Autonomous County. The
Communists,
like all other governments in China, had profited from the opium trade
in the
years before 1949, and like other governments they had publicly
committed themselves
to the eventual elimination of the opium trade.
Although many of the specific techniques they used were similar
to those
of the Nationalists, the communist anti-opium campaigns were carried
out in the
content of the successful effort to use mass campaigns to bring all
aspects of
local life under control, and thus the Communists were considerably
more
successful than the Nationalists. Opium and drug use would not be a
problem
again in China until the post-Mao era. [i]
Before
Liberation Yanhe was one of the counties that suffered the most from
opium, and
I was one of those who suffered from the evil that opium fomented in
society.
After liberation I participated in the anti-opium struggle, and all
this is
still clear in my memory. This account is based on what I saw and
heard, as
well as on relevant archival sources.
Opium
is a poison from the bulb of the poppy plant. It induces sleep and
cures
illness, and medicinally is used to make narcotics. If a person uses it
too
long, however, they become addicted, harming their body, mind, and
constitution. In former years British imperialist sold much opium in
China,
making great profits while harming many people. The Japanese during
their
military invasion, feudal forces, bureaucratic and capitalist groups
all
profited from control of the opium trade, causing opium to swiftly
engulf all
the towns and counties of our country. It is not recorded when opium
first came
to Yanhe, but it was already being grown in the county by the 1920's.
In the
30's, when I was a young boy I remember seeing our neighbors growing
opium.
Many people smoked it as well, and the village had three opium dens,
full of
smoke day and night. The Nationalist government issued proclamations
against
opium and started the so-called New Life Movement. I remember a song I
learned
in school in the 40's. "Opium is the king of harm, when you are not
sick
it makes you stay in bed. If you take it you not be able to hide. It
makes you
sell your fields, land, and wife; Only those with no conscience harm people by opening an opium den or
growing opium. They will be caught and taken to the execution ground
and with
the bang of a gun sent to see the Yama King."
There
were many calls for opium prohibition, and legally it could lead to
death, but
it was a case of lots of thunder and little rain. Opium suppression got
some
results in the central areas, but in the borderlands it was entirely
different,
and opium was still openly grown, sold, and smoked. Prior to the
collapse of
the Nationalist government collapsed, the governor of Guizhou, Su
Zhenglun,
collected fines on "special goods," and on shipping it out of the
province, and also taxed the people of Yanhe who planted it. In 1948
and 1949
not only did the outlying areas of the county produce a lot of opium,
the
fields near the county seat, where it had not been seen before, were
full of
poppies. In the towns of the county there were hundreds of opium dens,
and in
the rural districts opium dens were often open day an night. A group of
opium
and salt smuggling officials and gentry made a lot of money from opium
in this
period. The officials would confiscate opium from the farmers, and it
would
then be exchanged for weapons, increasing their military power. One
sub-county official, Zhang Jiayen, accumulated
over 100 guns this way between 1946 and 1947 and was able to completely
dominate the people because of this. The officials also encouraged
addicts to
gamble. Once they were high they would rob people, kill, set fires,
loot stores
and molest women. The people called officials and gentry, opium
addicts,
gambling, and bandits the four evils. On the Yunnan-Guizhou border one
household out of a hundred could expect to be attacked by opium bandits
every
three years. I myself saw people loose their family property, sink into
banditry and die in a ditch. Husbands and wives were driven to suicide,
a thing
horrible to mention and unbearable to see. The masses suffered greatly
from
opium. It was said that "Before Liberation the Southwest led the nation
in
the amount of opium grown and the number of smokers. The extent of its
problem
was beyond the power of words to describe." Yanhe, near the boundaries
of
Sichuan and Guizhou, was obviously part of this
2.
In
December, 1949 the people of Yanhe achieved Liberation, and in February
of 1950
the People's government was established. After this, under the
leadership of
the party and the army, plans were made to eliminate opium, beginning
with
those who had become addicts under the old regime. In February of 1950
Premier
Zhou Enlai issued an order against opium, as did the county and
provincial
governments. Opium suppression was just getting started, but in April
it was
ordered to be suspended temporarily.
In
October, after the bandit suppression troops returned to Yanhe, the
county head
made opium suppression, bandit suppression and grain production his
chief
priorities. All local governments and anti-bandit troops were ordered
to
participate in the struggle, closing opium dens, punishing opium
sellers and
uprooting poppy plants. To ensure that opium suppression penetrated
deeply the
Yanhe county Anti-Opium Commission was established on November 19th.
The county
magistrate, Bai Yuren was chair, and the heads of the civil affairs,
public
security, education, finance-and-food, and public health departments
were also
members. It set p a secretariat, an investigative branch, a propaganda
office,
a security bureau and an opium clinic, thus really initiating the
anti-opium
movement in Yanhe.[ii]
On November 26 the first Yanhe All-Classes Assembly debated and passed
the
regulations for opium suppression.
The
key parts of opium suppression at this point were: 1. Deep and broad
propaganda
about the dangers of opium, encouraging the masses to participate in
opium
suppression. 2. Prohibiting poppy growing. The local cadres,
anti-bandit
troops, and leaders of mass organizations were to carry out inspections
and
encourage peasants who raised poppy to uproot it themselves. Those who
refused
were to be dealt with by the Public Security bureau. 3. To prohibit
opium
shipment, manufacture and sales. These things are entirely evil, and
those who
dare to challenge the law would be punished. Those who produced opium
had to
give up their equipment to be destroyed by the masses.[iii]
Even those who turned in their tools voluntarily and switch to another
profession were to be investigated. 4. Prohibiting opium smoking. As
opium had
been poisoning the county for a long time there were many opium
addicts, with
the greatest numbers being among the workers and peasants and it was
important
to educate them so that they could cure themselves. Those who were
deeply
addicted and found it hard to quit could be registered and receive
anti-opium
pills from the Bureau of Public Health. Those who, in the end, could
not be
cured, besides undergoing forced labor, would not be eligible to
receive the
fruits of the struggle with feudalism. Those addicts who's lives were
fairly
acceptable would, on being exposed by the mobilized masses, undergo
criticism
and have their opium and pipes confiscated. Under these orders the
local
governments soon arrested many opium criminals and confiscated much
opium and
many pipes. In Qianguang village, a major opium town, one Zhang XX, on
the
excuse of 'checking on the cows', went
out to smoke some opium in a grass hut. He was revealed by a grazing
calf, and
arrested by the Liberation Army. Some
old opium smokers from the Farmers Association, and some people from
the Sisters'
Association and the Youth Association went down to find opium, and
pipes. By
December the county had confiscated 1663.3 ounces of opium and 274
pipes.
Leaving out the bandits, 15 opium addicts were purified. At that time
of year
it was very hard to tell poppy sprouts from other sprouts, and so only
6 mu of poppy were discovered.
At
this time the struggle between opium suppression and those who opposed
it was
very fierce. The rumor was that anyone who had ever smoked opium would
be
executed, and many opium addicts were deeply concerned, and used any
method
they could to hide their habit, burning their opium pipes or throwing
them in
the latrine. Some brazenly lied and claimed that they had not used
opium for
years, and others sent their wives or children to the Peasants
Association to
lie and make false declarations (on their behalf) or contrived other
schemes.
Some of the activists were also afraid of being exposed and asked their
friends
and relatives to keep quite about their opium use. There were about 10
villages
where opium suppression was particularly arduous.
In
January of 1951 the county Anti-Opium Commission drew up new plans in
response
to a directive from the provincial government to deal with the minority
of
intellectually backwards people who were still growing opium. First
came
uprooting the poppies. Inspections had to penetrate deep into the
mountains to
keep the poppies from being planted and to uproot those that had been.
Any
opium or pipes that were discovered were to be destroyed by the masses
as a
sign of the government's determination.
The inspectors were from the county and district governments,
and were
empowered to punish cadres who concealed opium addicts, opium, or
pipes. This
would show the basic-level cadres and the masses that the government
was
determined, and that it had effective measures to deal with the
problem, which
would remove doubts and encourage action. In Jiashi subcounty some 10
mu of
poppy were found growing in the mountains, which was uprooted. In
Xinmin
village 10 jin of opium hidden by the
evil landlord Xiao Xiaofeng were found, and some crafty opium smugglers
were
found out, and various opium pipe makers had their tools confiscated.
In Qitan
subcounty, cadre Yang Shenghai was out for a stroll after dinner one
evening
when he saw Liu Shaozhou carrying a bundle of cloth around to various
shops to
sell it. The bundle seemed a little thick, so he investigated and found
10
ounces of opium. The people's soldiers were sent to examine the other
bundles
in the shops and found more opium. The county government publicized
this case
and ordered the localities to be vigilant and opium was found inside
merchant's
bamboo hats, under their chickens, and in their underwear and shoes.
The
ordinary opium addicts underwent education and forced cure and then
were set on
the path of reform through labor. There was a small group of hard-core
addicts
who, after their pipes were taken, made new ones, using spoons for
opium lamps,
eggshells for the bowl and the stems of writing brushes for the shaft
of the
pipe. They were found out by the Sisters', Youth and Mothers
Associations. Opium addicts and smugglers were
entirely under the eyes of the masses, and there was no hole for them
to hide
in. Opium smokers had no choice but to endure the aches and pains of
withdrawing from opium.
In
May of 1951 the county anti-opium commission decided to add another
method, in
addition to the supervision of the masses. 1. Those who had been opium
free for
less than three years were to be registered by the district or city
police and
pledge not to smoke again. 2. addicts who were unable to quit were to
be sent
to the county anti-opium clinic. 3. Those for whom coming to the clinic
in town
would be a difficulty were to be given anti-opium pills, which they
would take
under the supervision of local cadres. 4. Sub-counties and villages were to establish
anti-opium pacts, which everyone would be required to join. 5. The
anti-opium
propaganda and education movement was to be revived. Lower and middle
school
students gave speeches in public places,
put up posters and gave dramatic performances. On June 2 an anti-opium
exhibition was put up in front of the county cultural office. 6. The
tax and
salt offices and the police set up an anti-opium organization. 7. At
the
"7.7" commemorative rally and the resist Japan and America and aid
Korea rallies opium was criticized, there were public arrests, and
there was a
public burning of opium and pipes.[iv]
On
July 7 the day was clear. The leaders of peoples' government, the
anti-bandit
forces and the PLA assembled in the county seat. The police had
assembled
1248.3 ounces of opium and six pipes to be burned. Five recalcitrant
opium
addicts were arrested, and there was a march through some of the
districts that
had been slow in opium suppression.
During
1951 6,171 mu of poppies were
uprooted, 147,385.3 ounces of opium and 272 pipes confiscated. 36 opium
criminals were sentence to periods from four months to two and a half
years.
The anti-opium struggle ended in victory. In 1952, during the 3 and 5
Anti
Campaigns and land reform, investigators found some opium, returning
like a
poisonous snake, but it was again struck down.
3.
It
used to be said that "Ridding Yanhe of opium is as hard as ascending to
heaven," but with the combined efforts of the party and the people it
vanished like a puff of smoke in two years. It showed to the people
that
"When the party says they will do something, they do it. In two years
they
eliminated a poison that had lasted through many dynasties. They are
indeed the
common people's lucky star." One opium addict, after being cured, found
that his strength had returned and that he could work and support
himself. He
said to his mother "The Communists turn opium devils into people. Their
virtue is unending and they are worthy of being remembered to the last
generation." The two most popular songs in the area, which people sang
without stop, were "Without the Communist Party There Would be no New
China" and "The Sky in the Liberated Areas is Bright and Clear"
[i] "Yanhe jinjue yapainyan du de huigu" (Looking back on the elimination of opium smoking in Yanhe) Guizhou wenshi ziliao #2 1990 pp.87-93.
[ii] This is very similar to the organization of local anti-opium efforts under the Nationalists
[iii] Presumably this means those who boiled opium down to prepare it for smoking
[iv] 7.7 commemorates the Marco Polo Bridge Incident and the beginning of the Resistance War.