The fish trap exists because of the fish; once you've gotten the
fish you can forget the trap. The rabbit snare exists because of the
rabbit;
once you've gotten the rabbit you can forget the snare. Words exist
because
of meaning; once you have the meaning you can forget the words. Where
can
I find a man who has forgotten words so I can have a few words with
him?
Zhuangzi
We will be looking at the history of Early China
from the dawn of
time to the end of the Tang Dynasty (960 A.D.) This includes China's
axial age, the age when most of what we now know as Chinese culture was
created. This is the age of pretty much all the greatest Chinese
philosophers, many of
the most important and colorful figures of Chinese folklore and
history,
and the both of the dynasties from which China takes its name. We will
look
closely at the foundations of the Chinese political and social systems
and
their philosophical underpinnings. Most of China's greatest thinkers
wrestled
with the question of how to create a stable system during this period.
They
also thought a great deal about the position and meaning of the
individual
in these systems, so we will have to deal with some fairly fundamental
questions about human existence. We will also look at the period of
China's closer
contact with the outside world from the Han dynasty on.
In addition to having lots of interesting stuff to talk about, this
will be a class where you will be able to work directly with original
sources. In any sort of modern history students are usually far removed
from the original sources; there are simply far too many of them, and
history can be approached only through the works of others. Many of the
sources for this period have been translated, and will be available for
you to work with.
Professor Alan Baumler 222 Keith Office phone 357-2573 Office Hours MWF 10:30-11:30, 1:00-2:00 and by appointment. E-mail baumler@iup.edu
Books
Brooks and Brooks The Original Analects: Sayings of Confucius
and his Successors Columbia U.P., 1998
Sarah Allen The Way of Water and Sprouts of Virtue. SUNY
Press,
1997.
Jacques Gernet Buddhism in Chinese Society: An Economic History
from the Fifth to the Tenth Centuries Columbia U.P., 1995
Web page
There is a web page for this class at
www.chss.iup.edu/baumler/index.html
Readings
These are the readings for the class. I will try to keep to this
schedule, but we will probably get ahead or behind at times. It is
important to have the readings done by the beginning of the week we
will be discussing them, first because there may be a quiz on them, and
second because you will not be able to participate in the discussion if
you do not. The secondary things are fairly
straightforward, but the source readings can be more complex. Here is
an introduction to reading original sources. Note that while I have
assigned sections of the various books at
various different times it is probably best to just read them straight
through and then review the appropriate pages before coming to class.
1/17 Geography and the Neolithic age
Who gets to be Chinese? Hunters and gatherers. Neolithic revolution.
Pots. Erlitou and Erligang. The majesty of
civilization. Social stratification. Xin'gang
and regional variations.
1/22 Shang and the Ancestors
Xia,
Shang, and Zhou. Anyang. The king and the ancestors. Oracle bones and
bronzes.
A shamanistic state. The Anyang network. Kings and their relatives and
the universe.
"Community: The Land and Its Inhabitants" from David N. Keightley The
Ancestral Landscape: Time, Space and Community in Late Shang China
-"The Warrior Aristocracy" from Mark Lewis Sanctioned Violence in
Early China
1/29 Zhou and the mandate
Mandate of Heaven and the ancestors. Court and proto-bureaucracy.
Covenants and texts. The
ritual
revolution.
-Readings from the Classic of History,
Declaration
to Kang , Declaration
Concerning Drunkenness
2/5 The Warring State
The new military and the experts. Rise of
the centralized state. Bureaucracy and power. Hegemony and persuasion
-Metal-bound
box from the Classic of History; Zuo Zhuan on Tripods
-Sunzi
- Art of War (optional)
2/12 Confucius and preserving the past
Confucius the man and the state of Lu. Mozi and
the little men. Schools and texts. Mencius and the expanding demands of
philosophy
-Start reading Original Analects
2/19 The Confucian school, the ruler and the gentleman
Exile and philosophy without service. Guanzi and the demands of
the state. Practical Confucianism and Xunzi. Confucius the uncrowned
king.
-Continue with Original Analects
2/26 Weird stuff
Zhuangzi and rejection of society. Fangshi and the things
that can be known. Laozi and water. The outcome of classical Chinese
philosophy and how to understand it.
3/19 Han and the Imperial system
Emperors, Qin and Han. Qin Shihuang as lunatic and model. Huang Lao
and the death of Liu An. Imperial
power and the decline of the Liu family. No-action and the Han
synthesis. Historians and philosophers
Start reading Han Social Structure
Biography of Sima Xiongru from Shiji
"Governing by Nonaction" from Mark Csikszentmihalyi ed. Readings
in Han Chinese Thought
3/26 Outside the capital
Ideas and the tribute system. E. Han elite and the Three kingdoms.
Political loyalty and factionalism. Rural life of the elite and the Han
economy.
Moving South and relations with Korea and Vietnam
4/2 Buddhism
Doctrine and the transmission of ideas. Problems of translation and
meaning. Buddhism and greater Asia.
Money and property and what they mean. Monasteries and popular
Buddhism.
Read Gernet
4/9 North and South
Barbarians and the Chinese and how to tell them apart. Refugees and
what happens to them. New elite and blood. North vs. South in culture
and
politics. Daoism and the Celestial Masters. State and religion
-"Ge Hong's Autobiography" From Patricia Ebrey Chinese
Civilization:
A Source book 2ed ed. Free Press, 1993.
"The Socioeconomic Order" from Charles Holcombe In the Shadow of
the Han: Literati Thought and Culture at the Beginning of the Southern
Dynasties.
"Ecstatic Explorations of the Otherworld" from Livia Kohn Early
Chinese Mysticism: Philosophy and Soteriology in the Taoist Tradition
4/23 Glory of Tang
Poets and culture. Cultural capital and Chang-an. Exams and new elite.
Working for the Emperor and not needing the Emperor. Popular culture
and Dunhuang. Tang and Central Asia.
Du Fu "A Song of My Cares When Going From the
Capital to Feng-Xian"
Final Exam
Grades
1000 total points
Quizzes 200 pts
Mid-term 250 pts
Paper 300 pts
Final Exam 250 pts
900-1000 pts A
800-899 pts B
700-799 pts C
600-699 pts D
500-599 pts F
Quizzes
There are a total of 200 quiz points available for this class. All of
the short writing assignments, quizzes and other little stuff that we
do during the course of the semester are part of your quiz grade.
Papers
Each of you will write a short (10+ page) paper. One possible type
of paper is a source
paper
analyzing one chunk of an ancient Chinese text. You can pick whatever
you want, other than the texts already assigned for the class.
What
you
do with this text depends on what it is. No matter what you are working
on
you will want to explain what the text is saying, i.e. give a brief
summary
of its contents. Then you need to explain what we can learn from this
text.
This will of course depend on what sort of text you are working with.
If
it is one of the outer chapters from Zhuangzi it would probably be
something
about Daoist philosophy. If it is from Three Kingdoms it would
probably
be something about classical ideas of heroism. If it is one the
Histories there is a lot you could do. You should come
talk to me about
what
you are thinking of doing, and should also come talk to me after you
have
read your selection. If you are not sure what to do you might want to
look
at this Early
China
Bibliography
Research Paper
If you like you may write a research paper instead of a source
paper. This would involve coming up with a topic, doing research,
probably mostly in secondary sources, and then writing the paper.
-Regardless of what type of paper you choose to do, you have to
turn in a topic to me by 2/12 and turn in a working bibliography and
topic statement
by 3/21.
Attendance policy-- You are expected to come to class every day,
but the point is not just to come to class, but to come having done
your reading and being ready to talk about it.
-Academic dishonesty-- All students are required to abide by the
University's policies on Academic Integrity, as found in the
catalogue.
INTASC
standards
|
Conceptual Framework |
INTASC Standards |
Program Objectives |
Course Objectives |
Course Assessments [Underlined
items
are the selected key assessment(s)] |
|
Planning and Preparation |
|
Culture and Culture Diversity |
Analyzes and explains ways groups, societies,
and cultures address human needs and concerns. (origins of Chinese
philosophy) |
|
|
|
|
Time, Continuity, and Change |
Examines the history of |
|
|
|
|
Power, Authority and Governance |
Examine the rights and responsibilities of the individual in relation to the family, social groups, community, and nation. Analyze and explain government mechanisms to
meet needs and wants of the people, regulate territory, manage
conflict, and
establish order and security. (Growth of imperial system) |
|
Spring 2007